[{"@context":"https:\/\/schema.org\/","@type":"Article","@id":"https:\/\/www.rebelion.cz\/proc-je-krasa-subjektivni\/#Article","mainEntityOfPage":"https:\/\/www.rebelion.cz\/proc-je-krasa-subjektivni\/","headline":"Pro\u010d je kr\u00e1sa subjektivn\u00ed","name":"Pro\u010d je kr\u00e1sa subjektivn\u00ed","description":"Ka\u017ed\u00fd z\u00a0n\u00e1s se chce obklopovat kr\u00e1sn\u00fdmi v\u011bcmi. To vid\u00edme koneckonc\u016f i v\u00a0na\u0161ich domovech, kter\u00e9 si za\u0159izujeme tak, aby se n\u00e1m v\u00a0nich co nejv\u00edce l\u00edbilo. Probl\u00e9m je ov\u0161em v\u00a0tom, \u017ee co jeden \u010dlov\u011bk pova\u017euje za kr\u00e1sn\u00e9, se jin\u00e9mu l\u00edbit v\u016fbec nemus\u00ed. Ka\u017ed\u00fd z\u00a0n\u00e1s m\u00e1 toti\u017e jin\u00fd vkus a jin\u00e9 vn\u00edm\u00e1n\u00ed kr\u00e1sy. \u00a0 \u00a0 To se m\u016f\u017ee […]","datePublished":"2022-12-23","dateModified":"2023-08-23","author":{"@type":"Person","@id":"https:\/\/www.rebelion.cz\/author\/devene\/#Person","name":"devene","url":"https:\/\/www.rebelion.cz\/author\/devene\/","identifier":1,"image":{"@type":"ImageObject","@id":"https:\/\/secure.gravatar.com\/avatar\/fb50772173929303fbe6024f179e4dd9837c71f6efc661bdb046860d442d05b5?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/fb50772173929303fbe6024f179e4dd9837c71f6efc661bdb046860d442d05b5?s=96&d=mm&r=g","height":96,"width":96}},"publisher":{"@type":"Organization","name":"rebelion.cz","logo":{"@type":"ImageObject","@id":"\/logo.png","url":"\/logo.png","width":600,"height":60}},"image":{"@type":"ImageObject","@id":"https:\/\/www.rebelion.cz\/wp-content\/uploads\/cestovani2_5.jpg","url":"https:\/\/www.rebelion.cz\/wp-content\/uploads\/cestovani2_5.jpg","height":0,"width":0},"url":"https:\/\/www.rebelion.cz\/proc-je-krasa-subjektivni\/","about":["Kr\u00e1sa"],"wordCount":437,"articleBody":"Ka\u017ed\u00fd z\u00a0n\u00e1s se chce obklopovat kr\u00e1sn\u00fdmi v\u011bcmi. To vid\u00edme koneckonc\u016f i v\u00a0na\u0161ich domovech, kter\u00e9 si za\u0159izujeme tak, aby se n\u00e1m v\u00a0nich co nejv\u00edce l\u00edbilo. Probl\u00e9m je ov\u0161em v\u00a0tom, \u017ee co jeden \u010dlov\u011bk pova\u017euje za kr\u00e1sn\u00e9, se jin\u00e9mu l\u00edbit v\u016fbec nemus\u00ed. Ka\u017ed\u00fd z\u00a0n\u00e1s m\u00e1 toti\u017e jin\u00fd vkus a jin\u00e9 vn\u00edm\u00e1n\u00ed kr\u00e1sy.\u00a0\u00a0To se m\u016f\u017ee zd\u00e1t zvl\u00e1\u0161tn\u00ed. Nebylo by z\u00a0evolu\u010dn\u00edho hlediska lep\u0161\u00ed, kdyby zde bylo n\u011bjak\u00e9 objektivn\u00ed m\u011b\u0159\u00edtko, nebo kdybychom v\u0161ichni pova\u017eovali za kr\u00e1sn\u00e9 stejnou v\u011bc? Jist\u011b, najdou se takov\u00e9, kter\u00e9 jsou pova\u017eov\u00e1ny za kr\u00e1sn\u00e9 tak\u0159ka univerz\u00e1ln\u011b, av\u0161ak t\u011bch je m\u00e1lo a ani o nich to neplat\u00ed stoprocentn\u011b.\u00a0Odli\u0161n\u00fd pohled na kr\u00e1su m\u016f\u017ee, a tak\u00e9 \u010dasto je, d\u016fvodem sv\u00e1r\u016f, a to nejen mezi partnery. Pokud nap\u0159\u00edklad jeden z\u00a0nich chce postavit do ob\u00fdv\u00e1ku dekoraci, kter\u00e1 se mu velmi l\u00edb\u00ed, m\u016f\u017ee proti tomu druh\u00fd partner \u010di partnerka protestovat, nebo\u0165 ji pova\u017euje za o\u0161klivou. I proto by se zd\u00e1lo vhodn\u00e9, aby se jednalo o n\u011bco, co je objektivn\u011b m\u011b\u0159iteln\u00e9.\u00a0\u00a0Bohu\u017eel, tak tomu nen\u00ed, a je pravdou, \u017ee to v\u00a0d\u00e1vn\u00e9 minulosti byla evolu\u010dn\u00ed v\u00fdhoda. Pokud se toti\u017e ka\u017ed\u00e9mu z\u00a0n\u00e1s l\u00edb\u00ed n\u011bco jin\u00e9ho, pak je tak\u00e9 ka\u017ed\u00fd z\u00a0n\u00e1s ochoten n\u011bco jin\u00e9ho zkusit. Jist\u011b, n\u011bkter\u00e9 v\u011bci nevyjdou, jin\u00e9 v\u0161ak ano a ty p\u0159inesou u\u017eitek cel\u00e9 tlup\u011b.\u00a0Samoz\u0159ejm\u011b, po nastolen\u00ed prvn\u00edch civilizac\u00ed se do hry vlo\u017eila tak\u00e9 m\u00f3da, kter\u00e1 za\u010dala diktovat, co je pova\u017eov\u00e1no za kr\u00e1sn\u00e9 a co nikoliv. A asi nen\u00ed t\u0159eba \u0159\u00edkat, \u017ee i vkus se v\u00a0pr\u016fb\u011bhu \u010dasu m\u011bnil. Zat\u00edmco nap\u0159\u00edklad v\u00a0dob\u011b baroka byla za kr\u00e1snou pova\u017eov\u00e1na \u017eena kypr\u00fdch tvar\u016f, zvl\u00e1\u0161t\u011b v\u00a0boc\u00edch (nebo\u0165 se v\u011b\u0159ilo, \u017ee \u0161irok\u00e9 boky usnadn\u00ed porod), dnes je tomu p\u0159esn\u011b naopak.\u00a0I proto bychom se ani my nem\u011bli nech\u00e1vat svazovat konvencemi. To, \u017ee nap\u0159\u00edklad o n\u011bjak\u00e9m obrazu kritici prohl\u00e1s\u00ed, \u017ee se jim l\u00edb\u00ed, neznamen\u00e1, \u017ee se mus\u00ed l\u00edbit i n\u00e1m. A na to je pot\u0159eba v\u017edy pamatovat. Koneckonc\u016f, ka\u017ed\u00fd z\u00a0n\u00e1s je jedine\u010dn\u00fd, a tuto jedine\u010dnost bychom m\u011bli ochra\u0148ovat.                                                                                                                                                                                                                                                                                                                                                                                        4.2\/5 - (6 votes)        "},{"@context":"https:\/\/schema.org\/","@type":"BreadcrumbList","itemListElement":[{"@type":"ListItem","position":1,"name":"Pro\u010d je kr\u00e1sa subjektivn\u00ed","item":"https:\/\/www.rebelion.cz\/proc-je-krasa-subjektivni\/#breadcrumbitem"}]}]